Thoughts, Prayers & Art

Because some may have forgotten… 
Jesus Was Arrested for Protest
A Pastoral Reflection on Resistance, Darkness, and Resurrection

Jesus didn’t get arrested for being polite.
He didn’t get crucified for minding his manners. He was arrested because he was a threat to the empire. Because he protested everything that degraded human dignity.
When we remember the final days of Jesus’ life, we must not sanitize the story. We must not rush to the resurrection without kneeling in the dust of confrontation and truth-telling. Jesus was arrested not for keeping the peace, but for disturbing a false peace built on power, profit, and oppression.

A Biblical Foundation for Protest
In Matthew 21, Jesus enters Jerusalem not on a warhorse, but on a donkey, a deliberate, mocking fulfillment of Zechariah’s prophecy (Zechariah 9:9), turning royal procession into political theater. The crowds cheer, “Hosanna to the Son of David!” a subversive claim of kingship that challenges Caesar’s authority. The religious elite see it. 
The Roman occupiers feel it. 
It is a protest.

Then he walks straight into the Temple and turns over the tables of those who exploit the poor in God’s name (Matthew 21:12-13). He declares, “My house shall be called a house of prayer, but you are making it a den of robbers.” This isn’t just about worship, it’s about economic justice. Jesus disrupts corrupt systems where the sacred has been sold.
In Luke 4:18-19, at the beginning of his public ministry, Jesus reads from Isaiah:
“The Spirit of the Lord is upon me,
because he has anointed me
to bring good news to the poor.
He has sent me to proclaim release to the captives and recovery of sight to the blind,
to let the oppressed go free, to proclaim the year of the Lord’s favor.”
He rolls up the scroll and says, “Today this scripture has been fulfilled in your hearing.”
This was his mission. His manifesto.
And it was dangerous.

Jesus consistently stood in protest:
He spoke against unjust laws and burdens placed on the poor (Matthew 23).
He healed on the Sabbath, defying religious rigidity for the sake of human need (Mark 3:1-6).
He lifted up the lowly and laid bare the hypocrisy of the powerful.
His arrest in John 18 happens not in secret, but after a public confrontation. He is betrayed not just by Judas, but by a world that could not bear the light of his truth.
Arrested by Empire
Condemned by Religion

In Mark 14:55, we read:
“Now the chief priests and the whole council were looking for testimony against Jesus to put him to death; but they found none.”
So they twisted his words. 
They manipulated justice.
They used religion as a weapon and law as a shield. And the crowd, confused and complicit, cried out for crucifixion.

It wasn’t the sins of our hearts alone that nailed him to the cross. It was the sins of systems.
Empire. 
Greed. 
Fear of change.
Religious collusion with political power.
A preference for order over justice.
He died because he disrupted.

And there was Darkness and the Cross.
When Jesus was arrested in Gethsemane, it was night. When he hung on the cross, the sky turned black at noon.
When he was laid in the tomb, even the earth seemed to exhale in grief.
This is the darkness we know well when truth is punished and love is mocked.
When the innocent suffer and justice is denied.
When the world chooses empire over empathy, the earth trembles.
And yet this is not the end of the story.
Resurrection Is Resistance!

The resurrection is not a quiet return to normal. It is the shattering of the lie that death has the final word. 
It is God saying: 
“You may kill the prophet, but you cannot kill the promise.”
You may crucify truth, but you will not bury justice.
You may roll a stone over Love, but on the third day, Love gets up.

When the women came to the tomb, they found it empty, not because the story was over, but because it had just begun.
And the risen Christ doesn’t return with vengeance, 
he returns with wounds still visible.
He returns to feed, to restore, to breathe peace.
But do not mistake this peace for passivity.
It is resurrection power, the kind that calls us to rise, too.

The Call to Us Today…
If we are followers of this Christ, then we must ask:
Where are we overturning tables?
Where are we lifting up the lowly?
Where are we being arrested, not for violence, but for love that dares to challenge injustice?

Jesus was arrested for protest.
Let us not forget that.
Let us not make tame what was meant to unsettle.
Let us carry the cross not as decoration, but as declaration:
That we will stand where Christ stood.
That we will love where it costs.
And that we will rise again. And again. And again.

Love will have the final word.
So roll up your sleeves, put on your best walking shoes, prepare and do the work Christ has given you to do.